Almost. I have sent a full draft following external feedback and review (next stage: copy-editing). All going well, it will be out in November 2019.
As we discussed in week 2, if you start your study of British politics by describing the Westminster model, you get something like this:
Key parts of the Westminster political system help concentrate power in the executive. Representative democracy is the basis for most participation and accountability. The UK is a unitary state built on parliamentary sovereignty and a fusion of executive and legislature, not a delegation or division of powers. The plurality electoral system exaggerates single party majorities, the whip helps maintain party control of Parliament, the government holds the whip, and the Prime Minister controls membership of the government. So, you get centralised government and you know who is in charge and therefore to blame.
Yet, if you read the recommended reading, you get this:
Most contemporary analysts dwell on the shortcomings of the Westminster account and compare it with a more realistic framework based on modern discussions of governance … Britain has moved away from a distinctive Westminster model.
And, if you read this post on the pervasiveness of policy networks and communities, you get something like this:
‘Policy networks’ or ‘policy communities’ represent the building blocks of policy studies. Most policy theories situate them at the heart of the policy process.
So, you may want to know: ‘How did we get from the one case of affairs to the other case of affairs?’ (source). Here are some possible explanations to discuss.
One account is wrong
In our grumpy account, we pretty much complain that the incorrect story still wins because it sounds so good. The uncool academics have all agreed that the ‘governance’ story best sums up British politics, but the media and public don’t pay attention to it, politicians act as if it doesn’t exist, and cool Lijphart gets all the attention with his ‘majoritarian’ model of the UK which accentuates the adversarial and top-down nature compared to the utopian consensus democracies in which all politicans hold hands and sing together before agreeing all their policies.
One account is wrong most of the time
When less grumpy, we suggest that our account is correct most of the time. People pay attention to the exciting world of elected politics and governing politicians, but it represents the tip of the iceberg. Most policy is processed below the surface, away from the public spotlight, and this process does not match the UK’s majoritarian image. Instead, policymakers tend to work routinely with other policy participants to share information and advice and come to collective understandings of problems and feasible solutions.
What explains the shift from one image to the other?
If we go for the latter explanation, we need to know how this process works: what prompts a tiny number of issues to receive the excitement and attention and a huge number to receive almost none? I’ll give you some ideas below, but note that you can find the same basic explanation of this agenda setting/ framing process in many theories of the policy process. You should read as many as possible and, in particular, those on framing, punctuated equilibrium, and power/ideas. Combined, you get the sense of two scenarios: one in which people simply can’t pay attention to many policy issues and have to ignore most; and, one in which people exploit this limitation to make sure that some issues are ignored (for example, by framing issues as ‘solved’ by policymakers, with only experts required to oversee the implementation of key choices).
The general explanation: powerful people have limited attention
You’ll find this general explanation squirrelled away somewhere in almost everything I’ve written. In this case, it’s in the networks 1000 words post:
A specific explanation: even ‘majoriarian’ governments seek consensus even when issues become high profile
I like this story about Brent Spar as an example of ‘bureaucratic accommodation’. In a nutshell (from p577), they argue that we began with a high profile issue in which Greenpeace occupied a Shell oil rig that was due for disposal, got Shell to change its policy through high profile campaigning, but that they came to quieter agreement within government by agreeing on specific policies without shifting their basic principles. Many of us saw the conflict but few saw the consensus building that followed (and, in fact, preceded these events). There are many stories like this, in which relatively short periods of highly salient policymaking ‘punctuate’ much longer spells of humdrum activity.
So, in our group work we can explore the key themes through examples. I’ll ask you to identify the conditions under which Westminster-model-style activity happens, and the conditions under which we’d expect policy communities to develop. I’ll ask you to compare issues in which there is high salience and conflict with issues that are low salience and/ or low conflict. I might even ask you to remember some high profile issues from the past then ask: where are they now?
This week, we continue with the idea of two stories of British politics. In one, the Westminster model-style story, the moral is that the centralisation of power produces clear lines of accountability: you know who is in charge and, therefore, the heroes or villains. In another, the complex government story, the world seems too messy and power too diffuse to know all the main characters.
Although some aspects of these stories are specific to the UK, they relate to some ‘universal’ questions and concepts that we can use to identify the limits to centralised power. Put simply, some rather unrealistic requirements for the Westminster story include:
If life were that simple, I wouldn’t be asking you to read the following blog posts (underlined) which complicate the hell out of our neat story:
You don’t know what policy is, and it is not only made by a small number of actors at the heart of government.
We don’t really know what government policy is. In fact, we don’t even know how to define ‘public policy’ that well. Instead, a definition like ‘the sum total of government action, from signals of intent to the final outcomes’ raises more issues than it settles: policy is remarkably difficult to identify and measure; it is made by many actors inside, outside, and sort of inside/outside government; the boundary between the people influencing and making policy is unclear; and, the study of policy is often about the things governments don’t do.
Actors don’t possess comprehensive knowledge about the problems and solutions they describe
It’s fairly obvious than no-one possesses all possible information about policy problems and the likely effects of proposed solutions. It’s not obvious what happens next. Classic discussions identified a tendency to produce ‘good enough’ decisions based on limited knowledge and cognitive ability, or to seek other measures of ‘good’ policy such as their ability to command widespread consensus (and no radical movement away from such policy settlements). Modern discussions offer us a wealth of discussions of the implications of ‘bounded rationality’, but three insights stand out:
Policymakers cannot turn policy intent into policy outcomes in a straightforward way
The classic way to describe straightforward policymaking is with reference to a policy cycle and its stages. This image of a cycle was cooked up by marketing companies trying to sell hula hoops to policymakers and interest groups in the 1960s. It is not an accurate description of policymaking (but spirographs are harder to sell).
Instead, for decades we have tried to explain the ‘gap’ between the high expectations of policymakers and the actual – often dispiriting- outcomes, or wonder if policymakers really have such high expectations for success in the first place (or if they prefer to focus on how to present any of their actions as successful). This was a key topic before the rise of ‘multi-level governance’ and the often-deliberate separation of central government action and expected outcomes.
The upshot: in Westminster systems do you really know who is in charge and who to blame?
These factors combine to generate a sense of complex government in which it is difficult to identify policy, link it to the ‘rational’ processes associated with a small number of powerful actors at the heart of government, and trace a direct line from their choices to outcomes.
Of course, we should not go too far to argue that governments don’t make a difference. Indeed, many ministers have demonstrated the amount of damage (or good) you can do in government. Still, let’s not assume that the policy process in the UK is anything like the story we tell about Westminster.
In the seminar, I’ll ask you reflect on these limits and what they tell us about the ‘Westminster model’. We’ll start by me asking you to summarise the main points of this post. Then, we’ll get into some examples in British politics.
Try to think of some relevant examples of what happens when, for example, minsters seem to make quick and emotional (rather than ‘evidence based’) decisions: what happens next? Some obvious examples – based on our discussions so far – include the Iraq War and the ‘troubled families’ agenda, but please bring some examples that interest you.
In group work, I’ll invite you to answer these questions:
I’ll also ask you to identify at least one blatant lie in this blog post.
Here are some notes for today’s workshop on ‘consultation’, at the Law Reform and Public Policy Group, School of Law, University of Glasgow. I discuss key insights from policy theory, the idea of a ‘draft Act’, and how the ‘Scottish policy style’ fits into this discussion.
My second favourite phrase, as an undergraduate at Glasgow’s top University, was Brian Hogwood’s: ‘if consultation means everything, then maybe it means nothing’. It was a call to ‘unpack’ the term, whose meaning could range from cosmetic consultation in public to crucial interventions in private.
My first favourite was Grant Jordan and Jeremy Richardson’s ‘policy community’, which describes an important relationship between policymakers and some of the actors they consult (see also ‘informal governance’, including Alison Woodward’s example of the ‘velvet triangle’). The logic is as follows:
1. Policymakers are subject to ‘bounded rationality’: they cannot process issues comprehensively. By necessity, they have to make decisions in the face of uncertainty and ambiguity. Uncertainty relates to the amount of information we have to inform policy and policymaking. Ambiguity relates to the way in which we understand policy problems. The policy process is therefore about (1) the short cuts that policymakers use to gather information and understand complex issues, and (2) the ways in which policy participants compete to determine which information is used and how policymakers understand problems.
2. Policymakers and key actors form policy networks or communities. To deal with bounded rationality, they delegate responsibility to civil servants who, in turn, rely on specialist organisations for information and advice. Those organisations trade information for access to government. This process often becomes routine: civil servants begin to trust and rely on certain organisations and they form meaningful relationships. If so, most public policy is conducted primarily through small and specialist ‘policy communities’ that process issues at a level of government not particularly visible to the public, and with minimal senior policymaker involvement. Network theories tend to consider the key implications, including a tendency for governments to contain ‘silos’ and struggle to ‘join up’ government when policy is made in so many different places.
3. Note the relevance to our current focus on ‘evidence-based policymaking’. In most cases, policymakers use consultation to reduce uncertainty: they gather information to help identify the size of a problem on which they already have a view. In some, they use it to reduce ambiguity: only some actors will influence how they understand and try to solve a policy problem, and therefore what further information they will seek.
4. Note the importance of pluralist democracy to some policymakers. Consider the implications of bounded rationality to democracy: we put our faith in representative democracy, but ministers can only pay attention to a tiny proportion of their responsibilities. A lot of practical responsibility is in the hands of civil servants, who partly seek legitimacy by consulting far and wide, to generate the ‘ownership’ of policy among key actors, professional groups, and perhaps ‘civil society’. This takes place well before, for example, a government presents a draft Act to Parliament and, in many cases, it produces policy without subsequent reference to Parliament.
If you put all these things together, you can see the importance of different kinds of consultation.
Consider a simple spectrum of consultation. At one end is cosmetic consultation: policymakers are paying high attention and they already know how they feel about a problem. So, they consult as part of a ‘standard operating procedure’ in which governments seek legitimacy, but the consultation will not influence their decision. Perhaps it comes towards the end of their deliberations.
At the other end is super-meaningful consultation, but perhaps with a small number of key people: they get together regularly, identify the issues that deserve most attention, and agree on how to ‘frame’ or understand the problem.
So, in our discussions, we might discuss how a range of activities fit in: the ‘trawling’ exercises to gain as many views as possible; working groups to generate questions for consultation; commissions to process rather technical looking issues, generally out of the public spotlight; other ‘pre-consultation’ with key actors before public consultation; and so on.
You can also see how the ‘Scottish Policy Style’ or ‘Scottish Approach’ fits in
An agenda for the study of consultation in Scotland
It is useful to talk of a Scottish style of consultation, but investigate rather than assume its distinctiveness, and to interpret that distinctiveness rather than assume it relates broadly to a Scottish political culture.
This is true even before we consider consultation in a multi-level system, of which the Scottish Government is one of many governments that groups may want to consult.
I usually do this research through interviews with pressure participants and civil servants, which often involves trying to separate the story we tell about Scotland (where everyone knows everyone else) from the other drivers for policy and policymaking (education, mental health legislation, general, more general, even more general).
Other methods worth discussing include consultation analysis (Darren Halpin used to analyse the number and types of responses to open consultations), networks analysis to gauge the interaction between policy makers and participants, and comparative analyses in which we examine, for example, the extent to which consultation on legal reform resembles that of other sectors. If not, what makes ‘the law’ distinctive?