Tag Archives: power

Policy Analysis in 750 words: Deborah Stone (2012) Policy Paradox

Please see the Policy Analysis in 750 words series overview before reading the summary. This post is 750 words plus a bonus 750 words plus some further reading that doesn’t count in the word count even though it does.

Stone policy paradox 3rd ed cover

Deborah Stone (2012) Policy Paradox: The Art of Political Decision Making 3rd edition (Norton)

‘Whether you are a policy analyst, a policy researcher, a policy advocate, a policy maker, or an engaged citizen, my hope for Policy Paradox is that it helps you to go beyond your job description and the tasks you are given – to think hard about your own core values, to deliberate with others, and to make the world a better place’ (Stone, 2012: 15)

Stone (2012: 379-85) rejects the image of policy analysis as a ‘rationalist’ project, driven by scientific and technical rules, and separable from politics. Rather, every policy analyst’s choice is a political choice – to define a problem and solution, and in doing so choosing how to categorise people and behaviour – backed by strategic persuasion and storytelling.

The Policy Paradox: people entertain multiple, contradictory, beliefs and aims

Stone (2012: 2-3) describes the ways in which policy actors compete to define policy problems and public policy responses. The ‘paradox’ is that it is possible to define the same policies in contradictory ways.

‘Paradoxes are nothing but trouble. They violate the most elementary principle of logic: something can’t be two different things at once. Two contradictory interpretations can’t both be true. A paradox is just such an impossible situation, and political life is full of them’ (Stone, 2012: 2).

This paradox does not refer simply to a competition between different actors to define policy problems and the success or failure of solutions. Rather:

  • The same actor can entertain very different ways to understand problems, and can juggle many criteria to decide that a policy outcome was a success and a failure (2012: 3).
  • Surveys of the same population can report contradictory views – encouraging a specific policy response and its complete opposite – when asked different questions in the same poll (2012: 4; compare with Riker)

Policy analysts: you don’t solve the Policy Paradox with a ‘rationality project’

Like many posts in this series (Smith, Bacchi, Hindess), Stone (2010: 9-11) rejects the misguided notion of objective scientists using scientific methods to produce one correct answer (compare with Spiegelhalter and Weimer & Vining). A policy paradox cannot be solved by ‘rational, analytical, and scientific methods’ because:

Further, Stone (2012: 10-11) rejects the over-reliance, in policy analysis, on the misleading claim that:

  • policymakers are engaging primarily with markets rather than communities (see 2012: 35 on the comparison between a ‘market model’ and ‘polis model’),
  • economic models can sum up political life, and
  • cost-benefit-analysis can reduce a complex problem into the sum of individual preferences using a single unambiguous measure.

Rather, many factors undermine such simplicity:

  1. People do not simply act in their own individual interest. Nor can they rank-order their preferences in a straightforward manner according to their values and self-interest.
  • Instead, they maintain a contradictory mix of objectives, which can change according to context and their way of thinking – combining cognition and emotion – when processing information (2012: 12; 30-4).
  1. People are social actors. Politics is characterised by ‘a model of community where individuals live in a dense web of relationships, dependencies, and loyalties’ and exercise power with reference to ideas as much as material interests (2012: 10; 20-36; compare with Ostrom, more Ostrom, and Lubell; and see Sousa on contestation).
  2. Morals and emotions matter. If people juggle contradictory aims and measures of success, then a story infused with ‘metaphor and analogy’, and appealing to values and emotions, prompts people ‘to see a situation as one thing rather than another’ and therefore draw attention to one aim at the expense of the others (2012: 11; compare with Gigerenzer).

Policy analysis reconsidered: the ambiguity of values and policy goals

Stone (2012: 14) identifies the ambiguity of the criteria for success used in 5-step policy analyses. They do not form part of a solely technical or apolitical process to identify trade-offs between well-defined goals (compare Bardach, Weimer and Vining, and Mintrom). Rather, ‘behind every policy issue lurks a contest over conflicting, though equally plausible, conceptions of the same abstract goal or value’ (2012: 14). Examples of competing interpretations of valence issues include definitions of:

  1. Equity, according to: (a) which groups should be included, how to assess merit, how to identify key social groups, if we should rank populations within social groups, how to define need and account for different people placing different values on a good or service, (b) which method of distribution to use (competition, lottery, election), and (c) how to balance individual, communal, and state-based interventions (2012: 39-62).
  2. Efficiency, to use the least resources to produce the same objective, according to: (a) who determines the main goal and how to balance multiple objectives, (a) who benefits from such actions, and (c) how to define resources while balancing equity and efficiency – for example, does a public sector job and a social security payment represent a sunk cost to the state or a social investment in people? (2012: 63-84).
  3. Welfare or Need, according to factors including (a) the material and symbolic value of goods, (b) short term support versus a long term investment in people, (c) measures of absolute poverty or relative inequality, and (d) debates on ‘moral hazard’ or the effect of social security on individual motivation (2012: 85-106)
  4. Liberty, according to (a) a general balancing of freedom from coercion and freedom from the harm caused by others, (b) debates on individual and state responsibilities, and (c) decisions on whose behaviour to change to reduce harm to what populations (2012: 107-28)
  5. Security, according to (a) our ability to measure risk scientifically (see Spiegelhalter and Gigerenzer), (b) perceptions of threat and experiences of harm, (c) debates on how much risk to safety to tolerate before intervening, (d) who to target and imprison, and (e) the effect of surveillance on perceptions of democracy (2012: 129-53).

Policy analysis as storytelling for collective action

Actors use policy-relevant stories to influence the ways in which their audience understands (a) the nature of policy problems and feasibility of solutions, within (b) a wider context of policymaking in which people contest the proper balance between state, community, and market action. Stories can influence key aspects of collective action, including:

  1. Defining interests and mobilising actors, by drawing attention to – and framing – issues with reference to an imagined social group and its competition (e.g. the people versus the elite; the strivers versus the skivers) (2012: 229-47)
  2. Making decisions, by framing problems and solutions (2012: 248-68). Stone (2012: 260) contrasts the ‘rational-analytic model’ with real-world processes in which actors deliberately frame issues ambiguously, shift goals, keep feasible solutions off the agenda, and manipulate analyses to make their preferred solution seem the most efficient and popular.
  3. Defining the role and intended impact of policies, such as when balancing punishments versus incentives to change behaviour, or individual versus collective behaviour (2012: 271-88).
  4. Setting and enforcing rules (see institutions), in a complex policymaking system where a multiplicity of rules interact to produce uncertain outcomes, and a powerful narrative can draw attention to the need to enforce some rules at the expense of others (2012: 289-310).
  5. Persuasion, drawing on reason, facts, and indoctrination. Stone (2012: 311-30) highlights the context in which actors construct stories to persuade: people engage emotionally with information, people take certain situations for granted even though they produce unequal outcomes, facts are socially constructed, and there is unequal access to resources – held in particular by government and business – to gather and disseminate evidence.
  6. Defining human and legal rights, when (a) there are multiple, ambiguous, and intersecting rights (in relation to their source, enforcement, and the populations they serve) (b) actors compete to make sure that theirs are enforced, (c) inevitably at the expense of others, because the enforcement of rights requires a disproportionate share of limited resources (such as policymaker attention and court time) (2012: 331-53)
  7. Influencing debate on the powers of each potential policymaking venue – in relation to factors including (a) the legitimate role of the state in market, community, family, and individual life, (b) how to select leaders, (c) the distribution of power between levels and types of government – and who to hold to account for policy outcomes (2012: 354-77).

Key elements of storytelling include:

  1. Symbols, which sum up an issue or an action in a single picture or word (2012:157-8)
  2. Characters, such as heroes or villain, who symbolise the cause of a problem or source of solution (2012:159)
  3. Narrative arcs, such as a battle by your hero to overcome adversity (2012:160-8)
  4. Synecdoche, to highlight one example of an alleged problem to sum up its whole (2012: 168-71; compare the ‘welfare queen’ example with SCPD)
  5. Metaphor, to create an association between a problem and something relatable, such as a virus or disease, a natural occurrence (e.g. earthquake), something broken, something about to burst if overburdened, or war (2012: 171-78; e.g. is crime a virus or a beast?)
  6. Ambiguity, to give people different reasons to support the same thing (2012: 178-82)
  7. Using numbers to tell a story, based on political choices about how to: categorise people and practices, select the measures to use, interpret the figures to evaluate or predict the results, project the sense that complex problems can be reduced to numbers, and assign authority to the counters (2012:183-205; compare with Speigelhalter)
  8. Assigning Causation, in relation to categories including accidental or natural, ‘mechanical’ or automatic (or in relation to institutions or systems), and human-guided causes that have intended or unintended consequences (such as malicious intent versus recklessness)
  • ‘Causal strategies’ include to: emphasise a natural versus human cause, relate it to ‘bad apples’ rather than systemic failure, and suggest that the problem was too complex to anticipate or influence
  • Actors use these arguments to influence rules, assign blame, identify ‘fixers’, and generate alliances among victims or potential supporters of change (2012: 206-28).

Wider Context and Further Reading: 1. Policy analysis

This post connects to several other 750 Words posts, which suggest that facts don’t speak for themselves. Rather, effective analysis requires you to ‘tell your story’, in a concise way, tailored to your audience.

For example, consider two ways to establish cause and effect in policy analysis:

One is to conduct and review multiple randomised control trials.

Another is to use a story of a hero or a villain (perhaps to mobilise actors in an advocacy coalition).

  1. Evidence-based policymaking

Stone (2012: 10) argues that analysts who try to impose one worldview on policymaking will find that ‘politics looks messy, foolish, erratic, and inexplicable’. For analysts, who are more open-minded, politics opens up possibilities for creativity and cooperation (2012: 10).

This point is directly applicable to the ‘politics of evidence based policymaking’. A common question to arise from this worldview is ‘why don’t policymakers listen to my evidence?’ and one answer is ‘you are asking the wrong question’.

  1. Policy theories highlight the value of stories (to policy analysts and academics)

Policy problems and solutions necessarily involve ambiguity:

  1. There are many ways to interpret problems, and we resolve such ambiguity by exercising power to attract attention to one way to frame a policy problem at the expense of others (in other words, not with reference to one superior way to establish knowledge).
  1. Policy is actually a collection of – often contradictory – policy instruments and institutions, interacting in complex systems or environments, to produce unclear messages and outcomes. As such, what we call ‘public policy’ (for the sake of simplicity) is subject to interpretation and manipulation as it is made and delivered, and we struggle to conceptualise and measure policy change. Indeed, it makes more sense to describe competing narratives of policy change.

box 13.1 2nd ed UPP

  1. Policy theories and storytelling

People communicate meaning via stories. Stories help us turn (a) a complex world, which provides a potentially overwhelming amount of information, into (b) something manageable, by identifying its most relevant elements and guiding action (compare with Gigerenzer on heuristics).

The Narrative Policy Framework identifies the storytelling strategies of actors seeking to exploit other actors’ cognitive shortcuts, using a particular format – containing the setting, characters, plot, and moral – to focus on some beliefs over others, and reinforce someone’s beliefs enough to encourage them to act.

Compare with Tuckett and Nicolic on the stories that people tell to themselves.

 

 

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Filed under 750 word policy analysis, Evidence Based Policymaking (EBPM), Psychology Based Policy Studies, public policy, Storytelling

Policy Analysis in 750 words: Linda Tuhiwai Smith (2012) Decolonizing Methodologies

Please see the  Policy Analysis in 750 words series overview before reading the summary. The reference to 750 words is increasingly misleading.

Linda Tuhiwai Smith (2012) Decolonizing Methodologies 2nd edition (London: Zed Books)

 ‘Whose research is it? Who owns it? Whose interests does it serve? Who will benefit from it? Who has designed its questions and framed its cope? Who will carry it out? Who will write it up? How will its results be disseminated?’ (Smith, 2012: 10; see also 174-7)

Many texts in this series highlight the politics of policy analysis, but few (such as Bacchi) identify the politics of the research that underpins policy analysis.

You can find some discussion of these issues in the brief section on ‘co-production’, in wider studies of co-produced research and policy, and ‘evidence based policymaking’, and in posts on power and knowledge and feminist institutionalism. However, the implications rarely feed into standard policy analysis texts. This omission is important, because the production of knowledge – and the exercise of power to define whose knowledge counts – is as political as it gets.

Smith (2012) demonstrates this point initially by identifying multiple, often hidden, aspects of politics and power that relate to ‘research’ and ‘indigenous peoples’:

 

  1. The term ‘indigenous peoples’ is contested, and its meaning-in-use can range from
  • positive self-identification, to highlight common international experiences and struggles for self-determination but distinctive traditions; other terms include ‘First Nations’ in Canada or, in New Zealand, ‘Maori’ as opposed to ‘Pakeha’ (the colonizing population) (2012: 6)
  • negative external-identification, including – in some cases – equating ‘indigenous’ (or similar terms) with ‘dirtiness, savagery, rebellion and, since 9/11, terrorism’ (2012: xi-xii).

 

  1. From the perspective of ‘the colonized’, “the term ‘research’ is inextricably linked to European imperialism and colonialism” (2012: 1; 21-6). Western research practices (and the European ‘Enlightenment’) reflect and reinforce political practices associated with colonial rule (2012: 2; 23).

To the colonized, the ways in which academic research has been implicated in the throes of imperialism remains a painful memory’ (2012: back cover).

“The word itself, ‘research’, is probably one of the dirtiest words in the indigenous world’s vocabulary” (2012: xi).

 

  1. People in indigenous communities describe researchers who exploit ‘their culture, their knowledge, their resources’ (and, in some cases, their bodies) to bolster their own income, career or profession (2012: xi; 91-4; 102-7), in the context of a long history of subjugation and slavery that makes such practices possible (2012: 21-6; 28-9; 176-7), and “justified as being for ‘the good of mankind’” (2012: 26).

 

 

  1. Western researchers think – hubristically – that they can produce a general understanding of the practices and cultures of indigenous peoples (e.g. using anthropological methods). Instead, they produce – irresponsibly or maliciously – negative and often dehumanizing images that feed into policies ‘employed to deny the validity of indigenous peoples’ claim to existence’ and solve the ‘indigenous problem’ (2012: 1; 8-9; 26-9; 62-5; 71-2; 81-91; 94-6).

For example, research contributes to a tendency for governments to

  • highlight, within indigenous communities, indicators of inequality (in relation to factors such as health, education, crime, and family life), and relate it to
  • indigenous cultures and low intelligence, rather than
  • the ways in which colonial legacy and current policy contributes to poverty and marginalisation (2012: 4; 12; compare with Social Construction and Policy Design).

 

  1. Western researchers’ views on how to produce high-quality scientific evidence lead them to ‘see indigenous peoples, their values and practices as political hindrances that get in the way of good research’ (2012: xi; 66-71; compare with ‘hierarchy of evidence’). Similarly, the combination of a state’s formal laws and unwritten rules and assumptions can serve to dismiss indigenous community knowledge as not meeting evidential standards (2012: 44-9).

 

  1. Many indigenous researchers need to negotiate the practices and expectations of different groups, such as if they are portrayed as:
  • ‘insiders’ in relation to an indigenous community (and, for example, expected by that community to recognise the problems with Western research traditions)
  • ‘outsiders’, by (a) an indigenous community in relation to their ‘Western education’ (2012: 5), or (b) by a colonizing state commissioning insider research
  • less technically proficient or less likely to maintain confidentiality than a ‘non-indigenous researcher’ (2012: 12)

Can policy analysis be informed by a new research agenda?

In that context, Smith (2012: xiii; 111-25) outlines a new agenda built on the recognition that research is political and connected explicitly to political and policy aims (2012: xiii; compare with Feminism, Postcolonialism, and Critical Policy Studies)

At its heart is a commitment to indigenous community ‘self-determination’, ‘survival’, ‘recovery’, and ‘development’, aided by processes such as social movement mobilization and decolonization (2012: 121). This agenda informs the meaning of ethical conduct, signalling that research:

  • serves explicit political goals and requires researchers to reflect on their role as activists in an emancipatory project, in contrast to the disingenuous argument that science or scientists are objective (2012: 138-42; 166-77; 187-8; 193-5; 198-215; 217-26)
  • is not ‘something done only by white researchers to indigenous peoples’ (2012: 122),
  • is not framed so narrowly, in relation to specific methods or training, that it excludes (by definition) most indigenous researchers, community involvement in research design, and methods such as storytelling (2012: 127-38; 141; for examples of methods, see 144-63; 170-1)
  • requires distinctive methods and practices to produce knowledge, reinforced by mutual support during the nurturing of such practices
  • requires a code of respectful conduct that extends ‘beyond issues of individual consent and confidentiality’) (2012: 124; 179-81).

Wider context: informing the ‘steps’ to policy analysis

This project informs directly the ‘steps’ to policy analysis described in Bardach, Weimer and Vining, and Mintrom, including:

Problem definition

Mintrom describes the moral and practical value of engaging with stakeholders to help frame policy problems and design solutions (as part of a similarly-worded aim to transform and improve the world).

However, Smith (2012: 228-32; 13) describes such a profound gulf, in the framing of problems, that cannot be bridged simply via consultation or half-hearted ‘co-production’ exercises.

For example, if a government policy analyst relates poor health to individual and cultural factors in indigenous communities, and people in those communities relate it to colonization, land confiscation, minimal self-determination, and an excessive focus on individuals, what could we realistically expect from set-piece government-led stakeholder analyses built on research that has already set the policy agenda (compare with Bacchi)?

Rather, Smith (2012: 15-16) describes the need, within research practices, for continuous awareness of, and respect for, a community’s ‘cultural protocols, values and behaviours’ as part of ‘an ethical and respectful approach’. Indeed, the latter could have mutual benefits which underpin the long-term development of trust: a community may feel less marginalised by the analysis-to-policy process, and future analysts may be viewed with less suspicion.

Even so, a more respectful policy process is not the same as accepting that some communities may benefit more from writing about their own experiences than contributing to someone else’s story. Writing about the past, present, and future is an exercise of power to provide a dominant perspective with which to represent people and problems (2012: 29-41; 52-9)

Analysing and comparing solutions

Imagine a cost-benefit analysis designed to identify the most efficient outcomes by translating all of the predicted impacts on people into a single unit of analysis (such as a dollar amount, or quality-adjusted-life-years). Assumptions include that we can: (a) assign the same value to a notionally similar experience, and (b) produce winners from policy and compensate losers.

Yet, this calculation hinges on the power to decide how we should understand such experiences and place relative values on outcomes, and to take a calculation of their value to one population and generalise it to others. Smith’s analysis suggests that such processes will not produce outcomes that we can describe honestly as societal improvements. Rather, they feed into a choice to produce winners from policy and fail to compensate losers in an adequate or appropriate manner.

See also:

  1. In relation to policy theories

This post – Policy Concepts in 1000 Words: Feminism, Postcolonialism, and Critical Policy Studies – provides a tentative introduction to the ways in which many important approaches can inform policy theories, such as by

The 2nd edition of Understanding Public Policy summarises these themes as follows:

p49 2nd ed UPPp50 2nd ed UPP

  1. In relation to policy analysis

If you look back to the Policy Analysis in 750 words series overview, you will see that a popular way to address policy issues is through the ‘coproduction’ of research and policy, perhaps based on a sincere commitment to widen a definition of useful knowledge/ ways of thinking and avoid simply making policy from the ‘centre’ or ‘top down’.

Yet, the post you are now reading, summarising Decolonizing Methodologies, should prompt us to question the extent to which a process could be described sincerely as ‘coproduction’ if there is such an imbalance of power and incongruence of ideas between participants.

Although many key texts do not discuss ‘policy analysis’ directly, they provide ways to reflect imaginatively on this problem. I hope that I am not distorting their original messages, but please note that the following are my stylized interpretations of key texts.

Audre Lorde (2018*) The Master’s Tools Will Never Dismantle the Master’s House (Penguin) (*written from 1978-82)

Lorde Masters Tools

One issue with very quick client-oriented policy analysis is that it encourages analysts to (a) work with an already-chosen definition of the policy problem, and (b) use well-worn methods to collect information, including (c) engaging with ideas and people with whom they are already familiar.

Some forms of research and policy analysis may be more conducive to challenging existing frames and encouraging wider stakeholder engagement. Still, compare this mild shift from the status quo with a series of issues and possibilities identified by Lorde (2018):

  • Some people are so marginalised and dismissed that they struggle to communicate – about the ways in which they are oppressed, and how they might contribute to imagining a better world – in ways that would be valued (or even noticed) during stakeholder consultation (2018: 1-5 ‘Poetry is not a luxury’).
  • The ‘european-american male tradition’ only allows for narrowly defined (‘rational’) means of communication (2018: 6-15 ‘Uses of the Erotic’)

A forum can be designed ostensibly to foster communication and inclusivity, only to actually produce the opposite, by signalling to some participants that

  • they are a token afterthought, whose views and experiences are – at best – only relevant to a very limited aspect of a wide discussion, and
  • their differences will be feared, not celebrated, becoming a source of conflict, not mutual nurture or cooperation.

It puts marginalised people in the position of having to work hard simply to be heard. They learn that powerful people are only willing to listen if others do the work for them, because (a) they are ignorant of experiences other than their own, and/or (b) they profess ignorance strategically to suck the energy from people whose views they fear and do not understand. No one should feel immune from such criticism even if they profess to be acting with good intentions (2018: 16-21 ‘The Master’s Tools Will Never Dismantle the Master’s House’).

  • The correct response to racism is anger. Therefore, do not prioritise (a) narrow rules of civility, or the sensibilities of the privileged, if (b) your aim is to encourage conversations with people who are trying to express the ways in which they deal with overwhelming and continuous hatred, violence, and oppression (2018: 22-35, ‘Uses of Anger: Women Responding to Racism’)

Boaventura de Sousa Santos (2014) Epistemologies of the South: Justice Against Epistemicide (Routledge)

Sousa cover

Imagine global policy processes and policy analysis, in which some countries and international organisations negotiate agreements, influenced (or not) by critical social movements in pursuit of social justice. Santos (2014) identifies a series of obstacles including:

  • A tendency for Western (as part of the Global North) ways of thinking to dominate analysis, at the expense of insights from the Global South (2014: viii), producing
  • A tendency for ‘Western centric’ ideas to inform the sense that some concepts and collective aims – such as human dignity and human rights – can be understood universally, rather than through the lens of struggles that are specific to some regions (2014: 21; 38)
  • A lack of imagination or willingness to imagine different futures and conceptions of social justice (2014: 24)

Consequently, actors may come together to discuss major policy change on ostensibly the same terms, only for some groups to – intentionally and unintentionally – dominate thought and action and reinforce the global inequalities they propose to reduce.

Sarah Ahmed (2017) Living a Feminist Life (Duke University Press)

Ahmed cover.jpg

Why might your potential allies in ‘coproduction’ be suspicious of your motives, or sceptical about the likely outcomes of such an exchange? One theme throughout Smith’s (2012) book is that people often co-opt key terms (such as ‘decolonizing’) to perform the sense that they care about social change, to try to look like they are doing something important, while actually designing ineffective or bad faith processes to protect the status of themselves or their own institution or profession.

Ahmed (2017: 103) describes comparable initiatives – such as to foster ‘equality and diversity’ – as a public relations exercise for organisations, rather than a sincere desire to do the work. Consequently, there is a gap ‘between a symbolic commitment and a lived reality’ (2017: 90). Indeed, the aim may be to project a sense of transformation to hinder that transformation (2017: 90), coupled with a tendency to use a ‘safe’ and non-confrontational language (‘diversity’) to project the sense that we can only push people so far, at the expense of terms such as ‘racism’ that would signal challenge, confrontation, and a commitment to high impact (2017: chapter 4).

..

Putting these insights together suggests that a stated commitment to co-produced research and policy might begin with good intentions. Even so, a commitment to sincere engagement does not guarantee an audience or prevent you from exacerbating the very problems you profess to solve.

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Policy in 500 Words: Feminist Institutionalism

ch5 box

New institutionalism’ describes regular patterns of behaviour and the rules, norms, practices, and relationships that influence such behaviour. This influence can range from direct enforcement by the state to an individual’s perception of a need to conform to norms.

Institutions can be formal, well understood, and written down (such as when enshrined in a constitution, legislation, or regulations).

They can also be informal, unwritten, and difficult to identify or understand by people outside of an organisation. They ‘exist in the minds of the participants and sometimes are shared as implicit knowledge rather than in an explicit and written form’ (Ostrom, 2007: 23). Therefore, the rules followed implicitly may contradict the rules described explicitly.

Feminist research helps us understand the relationship between such institutions and power, to advance ‘the empowerment of women and transformation of patriarchal social institutions through research’.

If we understand institutions broadly as formal rules and informal norms, we can find many ways in which to explore the existence and enforcement of inequalities, such as by:

In other words, such action can involve the direct and visible exercise of power, often reflected in the formal rules of political systems. Or, it can be part of the ‘hidden life of institutions’ that requires much more analysis and effort to see and challenge.

Such insights help to advance other common variants of new institutionalism, including:

  • Historical. The well-established dominance of elected positions by men is maintained via ‘path dependent’ processes (such as the incumbency effect).
  • Rational choice. Men and women may adopt the same ‘calculus’ approach to action, but face very different rewards and punishments.
  • Discursive. The use of discourse to reinforce ‘racial or gendered stereotypes’ may help maintain social inequalities.
  • Network. The ‘velvet triangle’ describes the policy networks of ‘feminist bureaucrats, trusted academics, and organized voices in the women’s movement’ that develop partly because women are excluded routinely from the positions of power.

Crucially, these insights also help us understand the expectations- or implementation-gaps that arise when people try to reform political practices and policymaking in complex or multi-centric systems.  A policy change such as gender mainstreaming may seem straightforward and instant when viewed in relation to formal institutions, such as a statutory duty combined with a strategic plan adopted across government. However, it also represents the first step in a highly uncertain and problematic process to address the informal, unwritten, ill-understood, everyday, taken-for-granted (and often fiercely guarded) sources of inequality that are reflected in policy and practice as a whole.

Note: this post summarizes a new section in Chapter 5 of Understanding Public Policy 2nd edition (compare with Lowndes). I benefited greatly from advice by Professor Fiona Mackay during its writing.

See also Policy Concepts in 1000 Words: Feminism, Postcolonialism, and Critical Policy Studies

 

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Understanding Public Policy 2nd edition

All going well, it will be out in November 2019. We are now at the proofing stage.

I have included below the summaries of the chapters (and each chapter should also have its own entry (or multiple entries) in the 1000 Words and 500 Words series).

2nd ed cover

titlechapter 1chapter 2chapter 3chapter 4.JPG

chapter 5

chapter 6chapter 7.JPG

chapter 8

chapter 9

chapter 10

chapter 11

chapter 12

chapter 13

 

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Policy in 500 Words: Power and Knowledge

Classic studies suggest that the most profound and worrying kinds of power are the hardest to observe. We often witness highly visible political battles and can use pluralist methods to identify who has material resources, how they use them, and who wins. However, key forms of power ensure that many such battles do not take place. Actors often use their resources to reinforce social attitudes and policymakers’ beliefs, to establish which issues are policy problems worthy of attention and which populations deserve government support or punishment. Key battles may not arise because not enough people think they are worthy of debate. Attention and support for debate may rise, only to be crowded out of a political agenda in which policymakers can only debate a small number of issues.

Studies of power relate these processes to the manipulation of ideas or shared beliefs under conditions of bounded rationality (see for example the NPF). Manipulation might describe some people getting other people to do things they would not otherwise do. They exploit the beliefs of people who do not know enough about the world, or themselves, to know how to identify and pursue their best interests. Or, they encourage social norms – in which we describe some behaviour as acceptable and some as deviant – which are enforced by the state (for example, via criminal justice and mental health policy), but also social groups and individuals who govern their own behaviour with reference to what they feel is expected of them (and the consequences of not living up to expectations).

Such beliefs, norms, and rules are profoundly important because they often remain unspoken and taken for granted. Indeed, some studies equate them with the social structures that appear to close off some action. If so, we may not need to identify manipulation to find unequal power relationships: strong and enduring social practices help some people win at the expense of others, by luck or design.

In practice, these more-or-less-observable forms of power co-exist and often reinforce each other:

Example 1. The control of elected office is highly skewed towards men. Male incumbency, combined with social norms about who should engage in politics and public life, signal to women that their efforts may be relatively unrewarded and routinely punished – for example, in electoral campaigns in which women face verbal and physical misogyny – and the oversupply of men in powerful positions tends to limit debates on feminist issues.

Example 2. ‘Epistemic violencedescribes the act of dismissing an individual, social group, or population by undermining the value of their knowledge or claim to knowledge. Specific discussions include: (a) the colonial West’s subjugation of colonized populations, diminishing the voice of the subaltern; (b) privileging scientific knowledge and dismissing knowledge claims via personal or shared experience; and (c) erasing the voices of women of colour from the history of women’s activism and intellectual history.

It is in this context that we can understand ‘critical’ research designed to ‘produce social change that will empower, enlighten, and emancipate’ (p51). Powerlessness can relate to the visible lack of economic material resources and factors such as the lack of opportunity to mobilise and be heard.

See also:

Policy Concepts in 1000 Words: Power and Ideas

Evidence-informed policymaking: context is everything

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Evidence-informed policymaking: context is everything

I thank James Georgalakis for inviting me to speak at the inaugural event of IDS’ new Evidence into Policy and Practice Series, and the audience for giving extra meaning to my story about the politics of ‘evidence-based based policymaking’. The talk (using powerpoint) and Q&A is here:

 

James invited me to respond to some of the challenges raised to my talk – in his summary of the event – so here it is.

I’m working on a ‘show, don’t tell’ approach, leaving some of the story open to interpretation. As a result, much of the meaning of this story – and, in particular, the focus on limiting participation – depends on the audience.

For example, consider the impact of the same story on audiences primarily focused on (a) scientific evidence and policy, or (b) participation and power.

Normally, when I talk about evidence and policy, my audience is mostly people with scientific or public health backgrounds asking why do policymakers ignore scientific evidence? I am usually invited to ruffle feathers, mostly by challenging a – remarkably prevalent – narrative that goes like this:

  • We know what the best evidence is, since we have produced it with the best research methods (the ‘hierarchy of evidence’ argument).
  • We have evidence on the nature of the problem and the most effective solutions (the ‘what works’ argument).
  • Policymakers seems to be ignoring our evidence or failing to act proportionately (the ‘evidence-policy barriers’ argument).
  • Or, they cherry-pick evidence to suit their agenda (the ‘policy based evidence’ argument).

In that context, I suggest that there are many claims to policy-relevant knowledge, policymakers have to ignore most information before making choices, and they are not in control of the policy process for which they are ostensibly in charge.

Limiting participation as a strategic aim

Then, I say to my audience that – if they are truly committed to maximising the use of scientific evidence in policy – they will need to consider how far they will go to get what they want. I use the metaphor of an ethical ladder in which each rung offers more influence in exchange for dirtier hands: tell stories and wait for opportunities, or demonise your opponents, limit participation, and humour politicians when they cherry-pick to reinforce emotional choices.

It’s ‘show don’t tell’ but I hope that the take-home point for most of the audience is that they shouldn’t focus so much on one aim – maximising the use of scientific evidence – to the detriment of other important aims, such as wider participation in politics beyond a reliance on a small number of experts. I say ‘keep your eyes on the prize’ but invite the audience to reflect on which prizes they should seek, and the trade-offs between them.

Limited participation – and ‘windows of opportunity’ – as an empirical finding

NASA launch

I did suggest that most policymaking happens away from the sphere of ‘exciting’ and ‘unruly’ politics. Put simply, people have to ignore almost every issue almost all of the time. Each time they focus their attention on one major issue, they must – by necessity – ignore almost all of the others.

For me, the political science story is largely about the pervasiveness of policy communities and policymaking out of the public spotlight.

The logic is as follows. Elected policymakers can only pay attention to a tiny proportion of their responsibilities. They delegate the rest to bureaucrats at lower levels of government. Bureaucrats lack specialist knowledge, and rely on other actors for information and advice. Those actors trade information for access. In many cases, they develop effective relationships based on trust and a shared understanding of the policy problem.

Trust often comes from a sense that everyone has proven to be reliable. For example, they follow norms or the ‘rules of the game’. One classic rule is to contain disputes within the policy community when actors don’t get what they want: if you complain in public, you draw external attention and internal disapproval; if not, you are more likely to get what you want next time.

For me, this is key context in which to describe common strategic concerns:

  • Should you wait for a ‘window of opportunity’ for policy change? Maybe. Or, maybe it will never come because policymaking is largely insulated from view and very few issues reach the top of the policy agenda.
  • Should you juggle insider and outsider strategies? Yes, some groups seem to do it well and it is possible for governments and groups to be in a major standoff in one field but close contact in another. However, each group must consider why they would do so, and the trade-offs between each strategy. For example, groups excluded from one venue may engage (perhaps successfully) in ‘venue shopping’ to get attention from another. Or, they become discredited within many venues if seen as too zealous and unwilling to compromise. Insider/outsider may seem like a false dichotomy to experienced and well-resourced groups, who engage continuously, and are able to experiment with many approaches and use trial-and-error learning. It is a more pressing choice for actors who may have only one chance to get it right and do not know what to expect.

Where is the power analysis in all of this?

image policy process round 2 25.10.18

I rarely use the word power directly, partly because – like ‘politics’ or ‘democracy’ – it is an ambiguous term with many interpretations (see Box 3.1). People often use it without agreeing its meaning and, if it means everything, maybe it means nothing.

However, you can find many aspects of power within our discussion. For example, insider and outsider strategies relate closely to Schattschneider’s classic discussion in which powerful groups try to ‘privatise’ issues and less powerful groups try to ‘socialise’ them. Agenda setting is about using resources to make sure issues do, or do not, reach the top of the policy agenda, and most do not.

These aspects of power sometimes play out in public, when:

  • Actors engage in politics to turn their beliefs into policy. They form coalitions with actors who share their beliefs, and often romanticise their own cause and demonise their opponents.
  • Actors mobilise their resources to encourage policymakers to prioritise some forms of knowledge or evidence over others (such as by valuing scientific evidence over experiential knowledge).
  • They compete to identify the issues most worthy of our attention, telling stories to frame or define policy problems in ways that generate demand for their evidence.

However, they are no less important when they play out routinely:

  • Governments have standard operating procedures – or institutions – to prioritise some forms of evidence and some issues routinely.
  • Many policy networks operate routinely with few active members.
  • Certain ideas, or ways of understanding the world and the nature of policy problems within it, becomes so dominant that they are unspoken and taken for granted as deeply held beliefs. Still, they constrain or facilitate the success of new ‘evidence based’ policy solutions.

In other words, the word ‘power’ is often hidden because the most profound forms of power often seem to be hidden.

In the context of our discussion, power comes from the ability to define some evidence as essential and other evidence as low quality or irrelevant, and therefore define some people as essential or irrelevant. It comes from defining some issues as exciting and worthy of our attention, or humdrum, specialist and only relevant to experts. It is about the subtle, unseen, and sometimes thoughtless ways in which we exercise power to harness people’s existing beliefs and dominate their attention as much as the transparent ways in which we mobilise resources to publicise issues. Therefore, to ‘maximise the use of evidence’ sounds like an innocuous collective endeavour, but it is a highly political and often hidden use of power.

See also:

I discussed these issues at a storytelling workshop organised by the OSF:

listening-new-york-1-11-16

See also:

Policy in 500 Words: Power and Knowledge

The politics of evidence-based policymaking

Palgrave Communications: The politics of evidence-based policymaking

Using evidence to influence policy: Oxfam’s experience

The UK government’s imaginative use of evidence to make policy

 

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Policy in 500 words: uncertainty versus ambiguity

In policy studies, there is a profound difference between uncertainty and ambiguity:

  • Uncertainty describes a lack of knowledge or a worrying lack of confidence in one’s knowledge.
  • Ambiguity describes the ability to entertain more than one interpretation of a policy problem.

Both concepts relate to ‘bounded rationality’: policymakers do not have the ability to process all information relevant to policy problems. Instead, they employ two kinds of shortcut:

  • ‘Rational’. Pursuing clear goals and prioritizing certain sources of information.
  • ‘Irrational’. Drawing on emotions, gut feelings, deeply held beliefs, and habits.

I make an artificially binary distinction, uncertain versus ambiguous, and relate it to another binary, rational versus irrational, to point out the pitfalls of focusing too much on one aspect of the policy process:

  1. Policy actors seek to resolve uncertainty by generating more information or drawing greater attention to the available information.

Actors can try to solve uncertainty by: (a) improving the quality of evidence, and (b) making sure that there are no major gaps between the supply of and demand for evidence. Relevant debates include: what counts as good evidence?, focusing on the criteria to define scientific evidence and their relationship with other forms of knowledge (such as practitioner experience and service user feedback), and what are the barriers between supply and demand?, focusing on the need for better ways to communicate.

  1. Policy actors seek to resolve ambiguity by focusing on one interpretation of a policy problem at the expense of another.

Actors try to solve ambiguity by exercising power to increase attention to, and support for, their favoured interpretation of a policy problem. You will find many examples of such activity spread across the 500 and 1000 words series:

A focus on reducing uncertainty gives the impression that policymaking is a technical process in which people need to produce the best evidence and deliver it to the right people at the right time.

In contrast, a focus on reducing ambiguity gives the impression of a more complicated and political process in which actors are exercising power to compete for attention and dominance of the policy agenda. Uncertainty matters, but primarily to describe the role of a complex policymaking system in which no actor truly understands where they are or how they should exercise power to maximise their success.

Further reading:

For a longer discussion, see Fostering Evidence-informed Policy Making: Uncertainty Versus Ambiguity (PDF)

Or, if you fancy it in French: Favoriser l’élaboration de politiques publiques fondées sur des données probantes : incertitude versus ambiguïté (PDF)

Framing

The politics of evidence-based policymaking

To Bridge the Divide between Evidence and Policy: Reduce Ambiguity as Much as Uncertainty

How to communicate effectively with policymakers: combine insights from psychology and policy studies

Here is the relevant opening section in UPP:

p234 UPP ambiguity

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Policy Concepts in 1000 Words: Feminism, Postcolonialism, and Critical Policy Studies

See also three more recent posts:

  1. Policy in 500 Words: Power and Knowledge
  2. Policy in 500 Words: Feminist Institutionalism
  3. Policy Analysis in 750 words: Linda Tuhiwai Smith (2012) Decolonizing Methodologies

In this post, let’s begin with a transition from two others: combining theories, and critical policy studies/ the NPF. Both posts raise the same basic question: what is science? This question leads to a series of concerns about the criteria we use to determine which theories are most worthy of our investment, and the extent to which social scientific criteria should emulate those in natural science.

One set of criteria, which you can find in the ‘policy shootout!’, relates to the methods and principles we might associate with some branches of natural science (and use, for example, to support astronomy but not astrology):

  • A theory’s methods should be explained so that they can be replicated by others.
  • Its concepts should be clearly defined, logically consistent, and give rise to empirically falsifiable hypotheses.
  • Its propositions should be as general as possible.
  • It should set out clearly what the causal processes are.
  • It should be subject to empirical testing and revision

If we were to provide a caricature of this approach, we might associate it with other explicit or implicit principles, such as:

  1. The world exists independently of our knowledge of it, and our role is to develop theories to help us understand its properties (for example, discover its general laws).
  2. These principles help us produce objective science: if the methods and results can be replicated, they do not depend on individual scientists.

In other words, the caricature is of a man in a white lab coat gathering knowledge of his object of study while remaining completely separate from it. Such principles are generally difficult to maintain, and relatively tricky in the study of the social world (and it seems increasingly common for one part of PhD training to relate to reflexivity – see what is our role in social scientific research)? However, critical challenges go far beyond this point about false objectivity.

The challenge to objective science: 1. the role of emancipatory research

One aspect of feminist and postcolonial social science is to go beyond the simple rejection of the idea of objective social science: a further key (or perhaps primary) aim is to generate research with emancipatory elements. This may involve producing research questions with explicit normative elements and combining research with recommendations on social and political change.

The challenge to objective science: 2. a rejection of the dominant scientific method?

A second aspect is the challenge to the idea that one dominant conception of scientific method is correct. Instead, one might describe the scientific rules developed by one social group to the exclusion of others. This may involve historical analysis to identify the establishment of an elite white male dominance of science in the ‘West’, and the ‘Western’ dominance of science across the world.

To such scientists, a challenge to these criteria seems ridiculous: why reject the scientific principles that help us produce objective science and major social and technological advances? To their challengers, this response may reflect a desire to protect the rules associated with elite privilege, and to maintain dominance over the language we use to establish which social groups should be respected as the generators of knowledge (the recipients of prestige and funding, and perhaps the actors most influential in policy).

The challenge to objective science: 3. the democratisation of knowledge production

A third is the challenge to the idea that only well-trained scientists can produce valuable knowledge. This may involve valuing the knowledge of lived experience as a provider of new perspectives (particularly when people are in the unusual position to understand and compare their perspective and those of others). It also involves the development of new research methods and principles, combined with a political challenge to the dominance of a small number of scientific methods (for example, see rejections of the hierarchy of knowledge at which the systematic review of randomised control trials is often at the top).

Revisiting the live debate on the NPF and critical/ interpretive studies

This seems like good context for some of the debate on the NPF (see this special issue). One part of the debate may be about fundamentally different ideas about how we do research: do we adhere to specific scientific principles, or reject them in favour of a focus on, for example, generating meaning from statements and actions in particular contexts?

Another part may reflect wider political views on what these scientific principles represent (an elitist and exclusionary research agenda, whose rules reinforce existing privileges) and the role of alternative methods, in which critical policy studies may play an important part. In other words, we may be witnessing such a heated debate because critical theorists see the NPF as symbolic of attempts by some scholars to (a) reassert a politically damaging approach to academic research and (b) treat other forms of research as unscientific.

Where do we go from here?

If so, we have raised the stakes considerably. When I wrote previously about the problems of combining the insights and knowledge from different theories, it often related to the practical problems of research resources and potential for conceptual misunderstanding. Now, we face a more overt political dimension to social research and some fundamentally different understandings of its role by different social groups.

Can these understandings be reconciled, or will they remain ‘incommensurable’, in which we cannot generate agreement on the language to use to communicate research, and therefore the principles on which to compare the relative merits of approaches? I don’t know.

Initial further reading

Paying attention to this intellectual and political challenge provides a good way ‘in’ to reading that may seem relatively unfamiliar, at least for students with (a) some grounding in the policy theories I describe, and (b) looking to expand their horizons.

Possibly the closest link to our focus is when:

First, we know that policy problems do not receive policymaker attention because they are objectively important. Instead, actors compete to define issues and maximise attention to that definition. Second, we do the same when we analyse public policy: we decide which issues are worthy of study and how to define problems. Bacchi (1999) argues that the ‘conventional’ policy theorists (including Simon, Bardach, Lindblom, Wildavsky) try to ‘stand back from the policy process’ to give advice from afar, while others (including Fischer, Drysek, Majone) “recognise the analysts’ necessarily normative involvement in advice giving” (1999: 200). Combining both points, Bacchi argues that feminists should engage in both processes – to influence how policymakers and analysts define issues – to, for example, challenge ‘constructions of problems which work to disempower women’ (1999: 204). This is a topic (how should academics engage in the policy process?) which I follow up in a study of EBPM.

For a wider discussion of feminist studies and methods, see:

  • Fonow and Cook’s ‘pragmatic’ discussion about how to do feminist public policy research based on key principles:

‘Our original analysis of feminist approaches to social science research in women’s studies revealed some commonalities, which we articulated as guiding principles of feminist methodology: first, the necessity of continuously and reflexively attending to the significance of gender and gender asymmetry as a basic feature of all social life, including the conduct of research; second, the centrality of consciousness-raising or debunking as a specific methodological tool and as a general orientation or way of seeing; third, challenging the norm of objectivity that assumes that the subject and object of research can be separated from each other and that personal and/or grounded experiences are unscientific; fourth, concern for the ethical implications of feminist research and recognition of the exploitation of women as objects of knowledge; and finally, emphasis on the empowerment of women and transformation of patriarchal social institutions through research and research results’ (Fonow and Cook, 2005: 2213).

  • Lovenduski on early attempts to reinterpret political science through the lens of feminist theory/ research.

Note the links between our analysis of power/ideas and institutions as the norms and rules (informal and formal, written and unwritten) which help produce regular patterns of behaviour which benefit some and exclude others (and posts on bounded rationality, EBPM and complexity: people use simple rules to turn a complex world into manageable strategies, but to whose benefit?).

With feminist research comes a shift of focus from sex (as a primarily biological definition) and gender (as a definition based on norms and roles performed by individuals), and therefore the (ideal-type) ‘codes of masculinity and femininity’ which underpin political action and even help define which aspects of public policy are public or private. This kind of research links to box 3.3 in Understanding Public Policy (note that it relates to my discussion of Schattschneider and the privatisation/ socialisation of conflict, which he related primarily to ‘big business’).

box 3.3 gender policy

Then see two articles which continue our theme of combining theories and insights carefully:

  • Kenny’s discussion of feminist institutionalism, which seems like one of many variants of new institutionalism (e.g. this phrase could be found in many discussions of new institutionalism: ‘seemingly neutral institutional processes and practices are in fact embedded in hidden norms and values, privileging certain groups over others’ – Kenny, 2007: 95) but may involve ‘questioning the very foundations and assumptions of mainstream institutional theory’. Kenny argues that few studies of new institutionalism draw on feminist research (‘there has been little dialogue between the two fields’) and, if they were to do so, may produce very different analyses of power and ‘the political’. This point reinforces the problems I describe in combining theories when we ignore the different meanings that people attach to apparently identical concepts.
  • Mackay and Meier’s concern (quoted here) that new institutionalism could be ‘an enabling framework – or an intellectual strait-jacket” for feminist scholarship’. Kenny and Mackay identify similar issues about ‘epistemological incompatibilities’ when we combine approaches such as feminist research and rational choice institutionalism.
  • These approaches receive more coverage in the 2nd edition of Understanding Public Policy, and are summarised in Policy in 500 Words: Feminist Institutionalism

Here is one example of a link between ‘postcolonial’ studies and public policy:

  • Munshi and Kurian’s identify the use of ‘postcolonial filters’ to reinterpret the framing of corporate social responsibility, describing ‘the old colonial strategy of reputation management among elite publics at the expense of marginalized publics’ which reflects a ‘largely Western, top-down way of doing or managing things’. In this case, we are talking about frames as structures or dominant ways to understand the world. Actors exercise power to reinforce a particular way of thinking which benefits some at the expense of others. Munshi and Kurian describe a ‘dominant, largely Western, model of economic growth and development’ which corporations seek to protect with reference to, for example, the ‘greenwashing’ of their activities to divert attention from the extent to which ‘indigenous peoples and poorer communities in a number of developing countries “are generally the victims of environmental degradation mostly caused by resource extractive operations of MNCs in the name of global development”’ (see p516).

It is also worth noting that I have, in some ways, lumped feminism and postcolonialism together when they are separate fields with different (albeit often overlapping and often complementary) traditions. See for example Emejulu’s Beyond Feminism’s White Gaze.

For more discussion, please see

Policy Analysis in 750 words: Linda Tuhiwai Smith (2012) Decolonizing Methodologies

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Policy Concepts in 1000 Words: Framing

framing main

(podcast download)

‘Framing’ is a metaphor to describe the ways in which we understand, and use language selectively to portray, policy problems. There are many ways to describe this process in many disciplines, including communications, psychological, and sociological research. There is also more than one way to understand the metaphor.

For example, I think that most scholars describe this image (from litemind) of someone deciding which part of the world on which to focus.

framing with hands

However, I have also seen colleagues use this image, of a timber frame, to highlight the structure of a discussion which is crucial but often unseen and taken for granted:

timber frame

  1. Intentional framing and cognition.

The first kind of framing relates to bounded rationality or the effect of our cognitive processes on the ways in which we process information (and influence how others process information):

  • We use major cognitive shortcuts to turn an infinite amount of information into the ‘signals’ we perceive or pay attention to.
  • These cognitive processes often produce interesting conclusions, such as when (a) we place higher value on the things we own/ might lose rather than the things we don’t own/ might gain (‘prospect theory’) or (b) we value, or pay more attention to, the things with which we are most familiar and can process more easily (‘fluency’).
  • We often rely on other people to process and select information on our behalf.
  • We are susceptible to simple manipulation based on the order (or other ways) in which we process information, and the form it takes.

In that context, you can see one meaning of framing: other actors portray information selectively to influence the ways in which we see the world, or which parts of the world capture our attention (here is a simple example of wind farms).

In policy theory, framing studies focus on ambiguity: there are many ways in which we can understand and define the same policy problem (note terms such as ‘problem definition’ and a ‘policy image’). Therefore, actors exercise power to draw attention to, and generate support for, one particular understanding at the expense of others. They do this with simple stories or the selective presentation of facts, often coupled with emotional appeals, to manipulate the ways in which we process information.

  1. Frames as structures

Think about the extent to which we take for granted certain ways to understand or frame issues. We don’t begin each new discussion with reference to ‘first principles’. Instead, we discuss issues with reference to:

(a) debates that have been won and may not seem worth revisiting (imagine, for example, the ways in which ‘socialist’ policies are treated in the US)

(b) other well-established ways to understand the world which, when they seem to dominate our ways of thinking, are often described as ‘hegemonic’ or with reference to paradigms.

In such cases, the timber frame metaphor serves two purposes:

(a) we can conclude that it is difficult but not impossible to change.

(b) if it is hidden by walls, we do not see it; we often take it for granted even though we should know it exists.

Framing the social, not physical, world

These metaphors can only take us so far, because the social world does not have such easily identifiable physical structures. Instead, when we frame issues, we don’t just choose where to look; we also influence how people describe what we are looking at. Or, ‘structural’ frames relate to regular patterns of behaviour or ways of thinking which are more difficult to identify than in a building. Consequently, we do not all describe structural constraints in the same way even though, ostensibly, we are looking at the same thing.

In this respect, for example, the well-known ‘Overton window’ is a sort-of helpful but also problematic concept, since it suggests that policymakers are bound to stay within the limits of what Kingdon calls the ‘national mood’. The public will only accept so much before it punishes you in events such as elections. Yet, of course, there is no such thing as the public mood. Rather, some actors (policymakers) make decisions with reference to their perception of such social constraints (how will the public react?) but they also know that they can influence how we interpret those constraints with reference to one or more proxies, including opinion polls, public consultations, media coverage, and direct action:

JEPP public opinion

They might get it wrong, and suffer the consequences, but it still makes sense to say that they have a choice to interpret and adapt to such ‘structural’ constraints.

Framing, power and the role of ideas

We can bring these two ideas about framing together to suggest that some actors exercise power to reinforce dominant ways to think about the world. Power is not simply about visible conflicts in which one group with greater material resources wins and another loses. It also relates to agenda setting. First, actors may exercise power to reinforce social attitudes. If the weight of public opinion is against government action, maybe governments will not intervene. The classic example is poverty – if most people believe that it is caused by fecklessness, what is the role of government? In such cases, power and powerlessness may relate to the (in)ability of groups to persuade the public, media and/ or government that there is a reason to make policy; a problem to be solved.  In other examples, the battle may be about the extent to which issues are private (with no legitimate role for government) or public (and open to legitimate government action), including: should governments intervene in disputes between businesses and workers? Should they intervene in disputes between husbands and wives? Should they try to stop people smoking in private or public places?

Second, policymakers can only pay attention to a tiny amount of issues for which they are responsible. So, actors exercise power to keep some issues on their agenda at the expense of others.  Issues on the agenda are sometimes described as ‘safe’: more attention to these issues means less attention to the imbalances of power within society.

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